Classicism without Soul
Good design requires expertise, creativity, discipline, and judgement. Donald Trump鈥檚 ballroom exhibits none of these qualities.

By Peter Coffman
A couple of weeks ago, a U.S. federal judge ordered that construction on Donald Trump鈥檚 controversial new White House ballroom be halted. This happened for legal, not aesthetic reasons 鈥 the judge ruled that the project required the approval of Congress. But it came as a huge relief to those who opposed the ballroom because they thought the design, frankly, sucked.
I agree that it sucks. But I think it鈥檚 important not just to聽say聽that it sucks, but analyze聽why聽it sucks. Because it鈥檚 not merely a matter of good or bad 鈥榯aste鈥. Good design requires expertise, creativity, discipline, thoughtfulness, and judgement. This design exhibits the opposite of those qualities.
The ballroom, like the White House itself, is Classical in style. It鈥檚 an architectural language that we鈥檝e inherited from Ancient Greece and Rome. Most people would recognize its most obvious features: columns, carved blocks on top of the columns (called capitals), shallow triangular roofs (called pediments), etc. Some people may know a few of the finer details: that the columns come in different types like Doric, Ionic or Corinthian (called 鈥榦rders鈥), or that they鈥檙e linked by horizontal beams (known as 鈥榚ntablatures鈥).

These features and many others give us the 鈥榖ody鈥 of Classicism, but the style also has a soul. That soul is animated by principles and values like moderation, balance, and harmony. Columns, capitals, and pediments have to be combined in carefully disciplined ways to create a harmonious whole. The point isn鈥檛 just to stick a pile of Classical features onto a box. It鈥檚 to create a demonstrably, intelligibly beautiful whole that will uplift those who experience it.
Trump’s ballroom mimics the body of Classicism, but it is clueless about the soul.
Why do I say that? Let鈥檚 start by looking at the fa莽ade. It is, in a word, huge. Deliberately huge. But huge is all it is. It has no subtlety, no nuance, no hint of understanding of the complex, sophisticated visual language that is Classical architecture.

Ten columns sprawl across the fa莽ade. That number is significant, because it exceeds 鈥 maybe deliberately 鈥 the number found on even the biggest Classical temples.
The now-ruined Temple of Zeus in Agrigento, Sicily, was one of the biggest Classical temples ever built. But even it reached for balance rather than excess. Its fa莽ade was seven columns wide; its length was 14 columns. In other words, a nice, harmonious proportion of 1:2.

The Parthenon in Athens 鈥 probably the most iconic building in Classical history 鈥 really wanted to give an impression of strength and grandeur. So, its fa莽ade was eight columns wide, and its length was not sixteen, but seventeen columns. A ratio of 1:2+1. It conveys large scale not by blowing everything else out of the water, not by bombarding our senses with excess, but by adding one unit to what we would normally expect to see. It succeeds in communicating grandeur, but never loses the delicious sense of self-discipline, of restraint, of聽controlled power that is so fundamental a hallmark of Classicism.

How does the fa莽ade of Trump鈥檚 ballroom relate to its length? Don鈥檛 know. Can鈥檛 tell. The grand entrance portico is in front of a wall with no entrance. The front of the building has no coherent, intelligible relationship at all the sides. Those sides are a confused jumble of windows and wall spaces that don鈥檛 even have a coherent relationship to one another. Have a look at this illustration that was reproduced recently in the聽New York Times:

The design above is from January of this year, the design below from February. Remarkably, it gets worse with each revision. The main story windows no longer align with 鈥 or bear any relationship to 鈥 the lower story windows. A pediment (shown in yellow) has inexplicably disappeared. The fa莽ade, the side wall, and the upper and lower stories are all bolted together like Frankenstein鈥檚 monster, with no sense that they were conceived as parts of the same building. The number of round-headed windows has inexplicably increased from eight to nine. This alone is a huge red flag. Classical harmony depends on the interaction of every part with every other. It鈥檚 like a Rubik鈥檚 Cube; you can鈥檛 change one thing without having to change a bunch of other things too. Sir Edwin Lutyens, one of the last great English Neo-Classical architects, explained it well:
鈥淵ou alter one feature, then every other feature has to sympathise and underdo some care and invention. Therefore it is no mean game, nor is it a game you can play lightheartedly.鈥
If you play this game lightheartedly 鈥 if you take the careful striving for harmony away from a Classical design 鈥 what are you left with? Ornament without substance. A shiny surface with no depth. A derivative bauble. Monumental, gold-plated bling. Lipstick on a pig.
The ballroom is Classical architecture at its worst. It鈥檚 no longer striving for beauty and harmony. It鈥檚 merely seeking to impress, to overawe. It wants to put us in our place, not uplift us. It鈥檚 an empty imitation of greatness.
This is precisely the danger that architectural historian Pierre du Prey, an internationally renowned expert on Classical architecture, warned against in a podcast I did with him for my first-year introductory survey course:
鈥淎 lot of people have tapped into the orders of architecture on a very superficial level, and the orders of architecture for them become a rather superficial or hollow symbol of authority.鈥
Pierre goes on to say:
鈥淎rchitecture can be distorted in this way. There have been instances in which the trappings are purely and simply that: they鈥檙e nothing more than trappings. They鈥檙e empty symbols, without the underlying belief in the importance of this to elevate our spirits without subjugating us in some way. That鈥檚 when it becomes a little bit dangerous.鈥
(I encourage you to listen to the whole podcast聽here.)
Pierre made that comment years before the White House ballroom was even an idea, but his words are prophetic. What he describes is exactly what we see 鈥 and聽all聽we see 鈥 at Trump鈥檚 ballroom: trappings, empty symbols, superficial and hollow symbols of authority. That’s hardly a surprise. It鈥檚 what happens when an architecture that aspires to moderation, balance, restraint, and harmony is used and abused by an administration that has utter contempt for all those qualities.
Peter Coffman, History & Theory of Architecture program
peter.coffman@carleton.ca