{"id":19894,"date":"2024-09-11T14:36:30","date_gmt":"2024-09-11T18:36:30","guid":{"rendered":"https:\/\/carleton.ca\/africanstudies\/?post_type=cu-events&p=19894"},"modified":"2024-11-22T10:37:24","modified_gmt":"2024-11-22T15:37:24","slug":"children-of-the-soil-the-power-of-built-form-in-urban-madagascar","status":"publish","type":"cu-events","link":"https:\/\/carleton.ca\/africanstudies\/cu-events\/children-of-the-soil-the-power-of-built-form-in-urban-madagascar\/","title":{"rendered":"Children of the Soil: The Power of Built Form in Urban Madagascar"},"content":{"rendered":"

The Institute of African studies\u00a0 invites you to the Knowing Africa Seminar Series. Tasha Rijke-Epstein will explore the dynamic relationship between built forms and urban life in Madagascar. In this fascinating talk, Tasha Rijke-Epstein<\/em> <\/a> (Vanderbilt University<\/span>) will delve into the material and symbolic power of architecture and how it shapes identities and social relations in Madagascar’s urban spaces.\u00a0 Discussants: Adedoyin Teriba<\/a> (Dartmouth) and Ato Quayson<\/span><\/a> ( Stanford University<\/span>). The event will be chaired by Shireen Hassim<\/em><\/a> from 杏吧原创 University.<\/p>\n

Date:<\/strong> December 4, 2024
\n\u23f0 Time:<\/strong> 1:00 PM \u2013 2:30 PM (EST)
\n Format:<\/strong> Zoom (Online)<\/p>\n

杏吧原创 the book:<\/strong><\/p>\n

In\u00a0Children of the Soi<\/a>l<\/em>, Tasha Rijke-Epstein offers an urban history of the port city of Mahajanga, Madagascar, before, during, and after colonization. Drawing on archival and ethnographic evidence, she weaves together the lives and afterlives of built spaces to show how city residents negotiated imperial encroachment, colonial rule, and global racial capitalism over two centuries. From Mahajanga’s hilltop palace to the alluvial depths of its cesspools, the city’s spaces were domains for ideological debates between rulers and subjects, French colonizers and indigenous Malagasy peoples, and Comorian migrants and Indian traders. In these spaces, Mahajanga’s residents expressed competing moral theories about power over people and the land. The built world was also where varying populations reckoned with human, ancestral, and ecological pasts and laid present and future claims to urban belonging. Migrants from nearby Comoros harnessed built forms as anticipatory devices through which they sought to build their presence into the landscape and transform themselves from outsiders into \u201cchildren of the soil\u201d (zanatany<\/em>). In tracing the centrality of Mahajanga’s architecture to everyday life, Rijke-Epstein offers new ways to understand the relationships between the material world, the more-than-human realm, and the making of urban life.<\/p>\n

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